Political Correctness - A Preclude to Thoughtcrime

Political correctness is something that is both strongly encouraged and strongly opposed, depending on which parties you are looking at. Some people feel that using politically correct language is a necessary way to treat others with respect and dignifiy them as human beings. Others feel that the entire political correctness movement unjustly strips people of liberties that they should have. My stance falls squarely in that of the latter group of people. Yesterday, I had a fascinating discussion with a politically conservative friend, and our conversation veered towards the new immigration laws in Arizona and the ridiculous racial meme that many try to conflate with this new legislation.

Political correctness can be defined as: "a term which denotes language, ideas, policies, and behavior seen as seeking to minimize social and institutional offense in occupational, gender, racial, cultural, sexual orientation, disability, and age-related contexts." Taken to an extreme, political correctness would result in the following three things. Individuals would not treat anyone differently, regardless of nearly any meaningful difference. Individuals would not use language that denote others as different. Individuals would not even hold ideas or think thoughts that perceive others as different. Everyone who is working towards achieving a politically-correct utopia is working towards the enforcement of those three things. Already, we have a plethora of anti-discrimination laws that affect employment and housing. Already, we have hate speech laws, severely restricting free speech.

The next logical progression of the political correctness movement is to take an even more authoritarian stance by cracking down further on both behavior and speech. Following that, the only remaining goal left to achieve is that of creating legislation banning thoughtcrime. Thoughtcrime, of course, is any idea or opinion that is deemed unacceptable by the ruling elite. The prohibition of thoughtcrime would mark the complete end to all liberty. If those in power say that 2+2=5, then it must be true. If those in power say that men and women are no different, then it's a crime to think otherwise. If the ruling elite say that that there is no distinction between the elderly and the young, then such must be the established facts. Any thinking contrary to this is criminal behavior, worthy of whatever punishments are deemed appropriate.

Politically correct thinking, even though it has not reached its natural end, already involves massive amounts of doublethink. Ideologically, political correctness denies that there is any functional correlation between social diversity and individual ability. It denies that the very real diversity that exists has any practical effect on life. A woman can do a job as well as a man. A hispanic immigrant will be as well-suited for a computer programming job as a college-educated white man. An elderly man is as capable of working hard and being profitable as a young fellow. The simple fact is, even though there may be rare exceptions, generally those differences are substantial. It is irrational and insane to suggest otherwise. Those who turn everything into a debate about racism or sexism invariably deny that race or sex has any effect on one's ability to perform certain tasks, be good tenants, or even be decent people. They insist that all individuals engage in doublethink by simultaneously recognizing the very real diversity that exists, while simultaneously denying both the existence of diversity and the inescapable implications of that diversity.

For the same reason that I oppose all unjust restrictions on peoples' liberty, I also oppose political correctness in both its aims and its practical application. Whatever actions are just ought to be allowed, regardless of whether they are "fair" or not, as defined by the modern liberal. Whatever words are accurate (and even a good many that are not) ought to be permitted, regardless of whether they are offensive. Whatever thoughts and opinions a person has, they should be allowed to hold them. Only those actions which are unjust should be restricted by law. Political correctness tramples all over justice and freedom by restricting not merely unreasonable thoughts, words and actions, but also a great many reasonable ones. Political correctness, in its present incarnation, is a formal prelude to the concept of thoughtcrime.

Revolutions Start Small

Today, Joseph Stack's actions have been plastered all over the news. His anger and indignation at the corruption of the present American political system, the freedom that has been lost, and the injustices perpetuated by our government led him to crash his little airplane into an IRS building in Texas. Fifteen years ago, when Timothy McVeigh bombed the Murrah Federal Building to decry the wrongful tyranny of the Federal Government and the injustice tax system, most people viewed him simply as a radical. He was merely a political outlier with some crazy ideas. Today, however, there is a much different attitude towards the American system of government. The sentiments expressed by Joseph Stack in his final letter are not merely the rantings of a radical. People are awakening to the truth. Many of the sentiments he expressed today are ones that increasing numbers of people are coming to agree with wholeheartedly.

Here are some excerpts from his letter:

We are all taught as children that without laws there would be no society, only anarchy. Sadly, starting at early ages we in this country have been brainwashed to believe that, in return for our dedication and service, our government stands for justice for all. We are further brainwashed to believe that there is freedom in this place, and that we should be ready to lay our lives down for the noble principals represented by its founding fathers. Remember? One of these was “no taxation without representation”. I have spent the total years of my adulthood unlearning that crap from only a few years of my childhood. These days anyone who really stands up for that principal is promptly labeled a “crackpot”, traitor and worse.

While very few working people would say they haven’t had their fair share of taxes (as can I), in my lifetime I can say with a great degree of certainty that there has never been a politician cast a vote on any matter with the likes of me or my interests in mind. Nor, for that matter, are they the least bit interested in me or anything I have to say.

This is a pivotal truth. While our government is supposed to truly provide liberty and justice for all, it certainly doesn't provide that. It provides a "more equal" justice for some people than for others. Joseph insightfully raises the point that representation isn't the same as merely being able to cast a vote every year or two. Properly understood, representation means that someone in a place of political power is actually acting on behalf of its constituents. One isn't being represented unless their best interests are being acted upon and protected by the governing body. When legislative politicians pass laws that actively harm a large percentage of the people they supposedly represent, this is not "representation," it is tyrannical oppression.

And justice? You’ve got to be kidding!

How can any rational individual explain that white elephant conundrum in the middle of our tax system and, indeed, our entire legal system? Here we have a system that is, by far, too complicated for the brightest of the master scholars to understand. Yet, it mercilessly “holds accountable” its victims, claiming that they’re responsible for fully complying with laws not even the experts understand. The law “requires” a signature on the bottom of a tax filing; yet no one can say truthfully that they understand what they are signing; if that’s not “duress” than what is. If this is not the measure of a totalitarian regime, nothing is.

Not only is the current tax code utterly indecipherable by even the brightest of the master scholars, but every taxpayer is required to contractually bind themselves to validity of their tax returns. Even minor tax issues can cause major complications, which are extremely difficult to rectify, even when the mistake is made by the IRS and not by the taxpayer. Last year my dad had some major difficulties with the IRS because of the mangled ways they handle personal and business income. Every time they called him, some new person, unfamiliar with his case, would follow up to try to amend his tax return properly. My dad spent countless needless hours justifying his return and re-explaining the situation, simply because of the ridiculously complex tax laws, the ineffectivity of the IRS, and the clerical errors made on their end.

During 1987, I spent close to $5000 of my ‘pocket change’, and at least 1000 hours of my time writing, printing, and mailing to any senator, congressman, governor, or slug that might listen; none did, and they universally treated me as if I was wasting their time. I spent countless hours on the L.A. freeways driving to meetings and any and all of the disorganized professional groups who were attempting to mount a campaign against this atrocity. This, only to discover that our efforts were being easily derailed by a few moles from the brokers who were just beginning to enjoy the windfall from the new declaration of their “freedom”. Oh, and don’t forget, for all of the time I was spending on this, I was loosing income that I couldn’t bill clients.

After months of struggling it had clearly gotten to be a futile exercise. The best we could get for all of our trouble is a pronouncement from an IRS mouthpiece that they weren’t going to enforce that provision (read harass engineers and scientists). This immediately proved to be a lie, and the mere existence of the regulation began to have its impact on my bottom line; this, of course, was the intended effect.

Often, when a person voices a complaint about the way the government is handling things, well-meaning people reply, "If you really care about the issue, then you should get involved." As Joseph Stack quickly discovered, even getting involved and being vocal about an important issue rarely yields any real results. While I certainly haven't invested as much of my time and money as he did, I certainly have written quite a number of letters to my Senators and Representatives. Every single time I have done so, I have always received a short, generic response, before my politicians quickly go and vote in opposition to my will. I have send letters protesting the economic bailout programs, protesting hate crimes legislation, protesting the Healthcare Reform bill, as well as other various pieces of tyrannical legislation. The government is primarily concerned with gaining more power and stealing more money from its citizens. The Federal Government continues to take more from its citizens while giving less and less in return. This directly affects us.

I remember reading about the stock market crash before the “great” depression and how there were wealthy bankers and businessmen jumping out of windows when they realized they screwed up and lost everything. Isn’t it ironic how far we’ve come in 60 years in this country that they now know how to fix that little economic problem; they just steal from the middle class (who doesn’t have any say in it, elections are a joke) to cover their asses and it’s “business-as-usual”. Now when the wealthy fuck up, the poor get to die for the mistakes… isn’t that a clever, tidy solution.

Presently, the system serves to redistribute wealth in an injust and unequal manner. Unlike Robin Hood, who at least had the decency to steal for a somewhat reasonable cause, the Federal Government steals from the middle class to give to the rich (and to throw a few rotting remnants to the poor to keep them dependent) and to fund their own problematic plethora of programs. When ordinary people are financially irresponsible, they must reap what they sow, but when large corporations and banks are fiscally irresponsible, the government is quick to step in and give them free money... our money. Irresponsibility and greed are encouraged and incentivized. Stealing is actively encouraged, so long as you are a government official, a government agency or a large corporation. Justice? I think not!

I know I’m hardly the first one to decide I have had all I can stand. It has always been a myth that people have stopped dying for their freedom in this country, and it isn’t limited to the blacks, and poor immigrants. I know there have been countless before me and there are sure to be as many after. But I also know that by not adding my body to the count, I insure nothing will change. I choose to not keep looking over my shoulder at “big brother” while he strips my carcass, I choose not to ignore what is going on all around me, I choose not to pretend that business as usual won’t continue; I have just had enough.

I can only hope that the numbers quickly get too big to be white washed and ignored that the American zombies wake up and revolt; it will take nothing less. I would only hope that by striking a nerve that stimulates the inevitable double standard, knee-jerk government reaction that results in more stupid draconian restrictions people wake up and begin to see the pompous political thugs and their mindless minions for what they are. Sadly, though I spent my entire life trying to believe it wasn’t so, but violence not only is the answer, it is the only answer.

Here's a man who is willing to take a stand for what he believes in. Here is someone who values liberty and justice, and was willing to sacrifice his life for his ideal. Regardless of your position on his actions, it is clear that his courage and resolve are admirable. Perhaps he was misguided, and perhaps his actions were foolish, but he truly took a stand for what he believed in. No one can rightfully call him ignorant, and no one can rightfully call him cowardly. When systemic solutions and political involvement ceases to make a difference, people's anger provokes them to violence.

Today's events are but a harbinger of what lies ahead. Having forsaken that end and those principles which were original set forth as the aims of the American experiment, there is a spirit of unrest in the air that is palpable. Revolution is not yet upon us, but perhaps it is not nearly as distant as some might think. Already I know of many who discuss their desire for anarchy rather than the present form of government. Some friends of mine are beginning to purchase weapons and train themselves in the use thereof. Another friend of mine, a philosopher, often asks how different people in our social circle would respond to revolution. As Thomas Jefferson prophetically declared: "The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants." On this day we see that one man has spilt his blood for the sake of liberty. The yearning for freedom is something that is reawakening in the hearts of many, and there is little doubt that unless the government lessens its tyrannical grip on its citizens, there will be blood. We have nearly completed a full circuit in returning to many of the opinions and ideals espoused by the Founding Fathers at the birth of our nation. Either America must be politically cleansed and reborn, or it shall fall and be replaced. There is no other alternative.

The ordaining of laws in favor of one part of the nation, to the prejudice and oppression of another, is certainly the most erroneous and mistaken policy. An equal dispensation of protection, rights, privileges, and advantages, is what every part is entitled to, and ought to enjoy.
Benjamin Franklin (1706 - 1790)

If, from the more wretched parts of the old world, we look at those which are in an advanced stage of improvement, we still find the greedy hand of government thrusting itself into every corner and crevice of industry, and grasping the spoil of the multitude. Invention is continually exercised, to furnish new pretenses for revenues and taxation. It watches prosperity as its prey and permits none to escape without tribute.
Thomas Paine (1737 - 1809)

I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
Thomas Jefferson (1743 – 1826)

A revolution of government is the strongest proof that can be given by a people of their virtue and good sense.
John Adams (1735 – 1826)

Guard with jealous attention the public liberty. Suspect everyone who approaches that jewel. Unfortunately, nothing will preserve it but downright force. Whenever you give up that force, you are ruined. - Patrick Henry (1736 - 1799)

I believe there are more instances of the abridgement of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations. - James Madison (1751 - 1836)

Salvation, Love and Justice - A Discussion

A couple of months ago, we were discussing whether anything is knowable. Recently, we have been discussing the nuances of salvation. Though I often disagree with Ulcer, I have great respect for him, simply because he actually cares about the topic and offers occasionally brilliant insights. Our discussions are always scintillating and require me to critically think through various philosophical and theological issues. Here are some excerpts from our most recent discussion on salvation and my responses:

Ulcer: If "God cannot simply ignore or forgive the sinner and require no death, because that would make Him unjust," then it follows that grace and forgiveness are not intrinsically just, and since God is just, then grace and forgiveness are not godly qualities. So it follows from that, that Christ's crucifixion has nothing to do with my sins being forgiven, but rather appeasing the outrage of God as you have so succinctly explained. So if it is justice to condemn and punish, why even bother to send a sacrificial lamb to take the punishment? Why not just throw us all into the incinerator, wash your hands, and be done with it? The reason cannot be because God loves us. If love had anything to do with it, God wouldn't need to punish anyone. Consider what the apostle Paul had to say about love: "Love is not provoked, it keeps no record of wrongs." (1 Corinthians 13:5) So yes, he really could simply forgive the sinner, if the sinner was truly, sincerely, deeply remorseful.

First of all, I must say that your reply is very comprehensive and clearly represents a great deal of thought on the issue of salvation. However, it does appear that you don't fully understand the Christian position.

It seems that you view God's love and justice as mutually exclusive traits. This is not the Christian position. Rather, God is both perfectly loving AND wholly just. Because God is just, He must condemn those who break the moral law and enforce the stated penalties for a given offense. Because God is loving, He desires personal relationship with each person and desires the best for each person. Though love may keep no record of wrongs, the nature of love requires chastening not only for the sake of the relationship, but also for the sake of the chastened individual. Hebrews 12:6 points this out, "For whom the Lord loves, He chastens, and scourges every son whom He receives." Based on that fact, let us revisit your question. Why does God not just throw us all into the incinerator, wash His hands, and be done with it? Because God's relentless love for each person leads Him to desire relational restoration, absolution from moral guilt and righteous living for each individual.

There are a couple of things wrong with the appeasement philosophy of Christianity, besides the love problem. First of all, you deserve credit for the creative answer you gave to explain how the sacrifice of the one can pay for the many. It does make sense that is if you believe in God in the first place. There's still a problem though: Is Jesus in Hell right now? Will he be in Hell for eternity? If the punishment for my transgressions is eternal torture (or separation from God), then it doesn't matter how much Christ suffered on the cross or how pure and holy he was. You cannot outsize eternity. If it is a one-for-one trade, then only way Christ can redeem us for our sins is to be in Hell for eternity.

Now you are changing the punishment. The wages of sin is death, not eternal torture. As I stated before, death includes both the physical component and the spiritual separation. Death is not an eternal state, it is a temporal occurence which may last for a very short time, or an eternity. In the case of the unrepentant sinner, he is dead now (being spiritually separated from God), and he will remain dead eternally, supposing no change of heart. In Christ's case, He experienced a spiritual separation from God the Father while He was on the cross, dying physically. In Jesus' case, the death was a very short occurence, for death had no lasting claim on Him. He was physically dead for 3 days, and spiritually dead for no longer than that. In a like manner, for Christians who believe in Jesus Christ, death is powerless to hold them. Therefore Paul writes, "So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory. O Death, where is your sting? O Hades, where is your victory?' The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ." (1 Cor. 15:54-57)

Still another problem is this: Even though I may have been absolved of my sins, I am still a sinner - one who sins - and I have a hard time believing that the God who was about to throw me into a pool of lava for stealing a candy bar won't eventually get irked at my mere presence again. Eternity is a very long time to go without another blood sacrifice. This is similar to the situation that a woman in an abusive marriage would be in. If her husband strikes her in a fit of rage, should she believe that he won't ever do it again? Now if God loved me unconditionally, I don't think I'd have much cause for worry, but we've already established, according to your explanation of Christianity, that my reconciliation with God has nothing to do with love and forgiveness.

Again, you have artificially divided God's loving nature from His just nature. God loves you even when you do sin or steal a candy bar. Even if He, to fulfill justice, throws you into hell, it is never because that is what He most wants to do. God, for some uncomprehensible reason, loves us in spite of the fact that we are sinners. The only reason He sends someone to hell is because of two things. First, justice demands it. Secondly, the sinner has willfully rejected God's love and His sacrifice and insisted on separation from God. Because God is just and because He respects the free choice of each person, God will send a person to hell who meets those two conditions.

You are quite right to say that reconciliation has nothing to do with love and forgiveness. Reconciliation is a legal concept, related to true moral guilt. Love and forgiveness are relational attitudes. However, because of God's love and desire for a joyous, personal relationship with each person, He is not indifferent to a person's choice. Because of His love, God desires that all people would choose absolution and reconciliation.

You have failed to make a good case for salvation through Christ. Now let me try.

When you offend someone (sin), you severe your relationship with them. Think of love as a cord that connects you to someone; it is the dynamic between you and I. Unselfishness, or giving consideration to the opposite end of that dynamic, keeps that connection strong and healthy. Selfish acts, from the subtle (refusing to help you with something) to the overt (physically attacking you), cuts that cord. This is something that you do, yourself. Its not that the other person - the opposing end of the dynamic - has stopped loving you, its that you have stopped loving them.

In most cases, anyone who truly is sorry, and feels the full gravitas of the unlove that they have committed against someone else, will not want to be forgiven! If someone arrives at a thorough understanding for what they've done to someone, and comes to have respect for social connection, they will want what's coming to them! But you don't have to give it to them. Instead of condemning them, you can redeem them through loving them again. You can mend the severed cord, just because. And why not? Which is better: the severed cord or the mended one? (Consider Matthew 8:5-8)

It is not possible to forgive someone who isn't sorry for what they've done (and, by the way, you also deserve credit for correctly stating that the sacrifice of Jesus must be accepted in order to work. Obviously, it doesn't matter how much you love someone; if they don't love you back, you don't have a relationship with them). However, if the offender is truly, deeply remorseful, the loving thing to do is to forgive the offense for the sake of love itself, and nothing else, no matter what. Love is awesome enough by itself to be the only thing ever needed for sins to be forgiven. Love is the meaning of life. Love is the whole reason why we exist. Why do you think God created us? He created us so that there could be a dynamic between Him and us, because it is only by that dynamic that love can exist. No one can love themselves; that's not what love is. Loving is not being obsessed with oneself; it is being obsessed with everything that surrounds you.

Indeed it can be said that Jesus Christ suffered horribly on the cross of crucifixion so that sins can be forgiven, but how, or in what way, does this get sins forgiven? Does blood and death get sins forgiven? Let’s look to John 15:13 – Jesus says “A greater love hath no one than this: that he lay down his life for his friends.” So, God had to prove to himself (as well as us) that he really did love us enough to forgive us for anything by becoming flesh and demonstrating his commitment to that love in the greatest way that love can be expressed: self-sacrifice.
And that, Theoconfidor, is how you make the case for salvation through the sacrifice of Christ; because love - not blood and death - is what gets sins forgiven.

If salvation were merely the restoration of relationship between God and man, your case would be powerful and compelling. However, salvation involves not just one, but two things:

1 - Absolution from real moral guilt stemming from a person's choice to sin
2 - Restoration of the broken relationship between God and a person

Therefore, no case for salvation is complete unless it includes both legal absolution to satify God's justice and relational restoration. Love, blood and death are all necessary for sins to be forgiven. That is the Christian position. It may not be appealing to the modern person, but it is the truth.

Do you know what the irony is this time? I am an atheist. I do not believe in a sentient, personal creator. I believe that morality is relative. I don't believe that there is any ultimate meaning to life (which is OK because life doesn't need meaning) aside from simply enjoying it. I do believe it is very likely that a historical figure named Yeshu existed, but he was no more divine than you or I. You are the devout Christian, here. You are the one who would, presumably, claim to have a personal relationship with God. And yet, even I can make a better case for Christianity than you can. Why do you suppose this is?

If you truly do make a better case for Christianity, then why do you not believe it? I find it hard to consider a case that is unconvincing a very good one.

America's Justice System: Discouraging Courage

Today in the news, a bank teller was fired for chasing a would-be robber.

Bank tellers are trained to get robbers out the door quickly and are advised against possibly escalating a situation over money that's federally insured.

Seattle police Sgt. Sean Whitcomb said the best course for citizens is to be good witnesses to crimes.

"When confronted by a violent criminal, it is best to comply unless they feel their personal safety is in jeopardy. It is possible that taking action and confronting the criminal may lead to the injury of the victim or other bystanders."

"You want tellers to be proactive, but you want them to do it safely," said FBI Special Agent Fred Gutt.

Wow! What amazing advice! Apparently our contemporary company policies and our modern political climate is actively encouraging people to be pansies. Personally, I admire the bank teller who refused to kowtow to the demands of a burglar. I admire a man who is assertive enough to stand his ground against evil-doers and who has courage enough to take action against them. Those are increasingly rare traits. In the case of this particular teller, he got flawless results. No money was stolen, nobody was hurt, and the bank robber was successfully apprehended. You can't possibly have a more successful outcome. All this because of the actions of one unarmed teller!

But, apparently our government says that we should just be good little citizens, give in to the demands of criminals and leave the administration of justice to trained professionals. They tell us to be proactive in a safe way--by doing absolutely nothing! I'm not sure how they define proactive, but I consider doing nothing to be the very least proactive response possible. What expectation of safety can there possibly be in the case of violent or potentially violent criminals? The very presence of a violent criminal strips all potential safety from the situation. Again, I'm not sure what sort of world police live in, but I'm pretty certain that wherever lawlessness and weapons are simultaneously involved, there is no such thing as safety. Maybe in their world, violent crimes are always carried out in a safe and civilized manner.

If I ever decide to become a criminal mastermind, I'll be sure to only rob banks that have company policies requiring bank tellers to cooperate with robbers' demands.